Tuesday, May 18, 2010

Knowledge in India, Past and Present

Lets start simple. What is knowledge? I prefer Oxford and this is what they’ve got to say: “knowledge is expertise, and skills acquired by a person through experience or education”. The reader might question this definition but I doubt he would question the need to obtain knowledge.

The debate on whether one should obtain knowledge is clearly one sided. Not so for a debate that questions the motive behind the arduous venture. The truth behind an individual’s desire to seek knowledge is a question that provokes different answer at different stages of one’s life and no two people has the same thing to say. When this question is applied to the cohesive whole such as humanity, it is possible to give abstruse replies such as, “to find the light” or “to seek the truth”. For an individual to answer so would make him in the eyes of a common man, either a pompous ass or a man in league with the greatest philosophers of the world.

I chose India specifically for two reasons. Firstly it’s my home, and my own native curiosity just gets the better of me. Secondly and more importantly the country has a society that has valued education continuously for thousands of years.

The earliest example of knowledge being passed comes to us from the Vedas. An ancient work dated to 1000 BC. The Vedas mention ashrams, where the students lived a simple hard life in the teacher’s house. Instruction was often given through spoken word or activity. The important feature of this knowledge is that it was aimed at sharpening basic skills and eventually enlightens the mind. Knowledge was a mean to transcend into a higher state of mental being. Students were taught the use of weapons, scriptures, philosophy, science and morals. The greater purpose was to make the student a better human.

As of the year 2000 AD, a vast majority of India’s student population chose engineering as their profession. India has more engineers than the Unite States by a factor of four. Despite this two interlinked issues emerged. Firstly there is a large pool of low quality of engineers and secondly, the low research output and efficiency. While there are many factors that can be attributed to the issue if they were to occur separately, their simultaneous nature reduces the range of probabilities. The final reason is simple yet alarming. A sizeable number of these engineers lacked the will or the aptitude to do engineering. The root of the problem lies not in policy but in the fallout of colonialism.

As a colony India had been brutally exploited and economically ruined. From the time of the company till the 1990s the shattered economy made Indian education a feeder system. Education was used to enter the workforce get paid and build a stable life. Education became the biggest profit making investment for an individual. Pay the least tuition by going to the smaller college and you can still take home many times more the money you spent. From the 1970s technical schools of various nature and quality sprouted unchecked providing innumerable degrees. Anyone could be an engineer and for that moment everyone wanted to be. The shock and fear of destitution caused people to choose either by will or by pressure the established professions as a safe route. Eventually this became tradition and deeply integrated itself in the conservative south of the country.

Moving to the issue of research. Unusually research was segregated from university education from the very start in India. Universities were used to produce manpower for industries and research was carried out in separate government sponsored units. Even today, despite numerous home grown companies’ research is given a low priority in the Indian education system, generally even by students. Teaching the theory rather than the practical application of it is the aim of the university. The two reasons for this I have already mentioned, namely lack of talented or motivated manpower or lack of suitable monetary remuneration.

The third reason is shunning the influence of the liberal arts and dampening of the spirit of enterprise. In the attempt to provide efficient and low cost education to students to work in a profession, that is minimum input for maximum gain, we have forgotten the powers of the liberal arts. As the source of our most ancient knowledge, the arts can widen minds and allow the spawning of fantastic new ideas. This view of education is strictly taboo in a middle class family. This is no more due to the hardship they face as thinks have got much better. The reason is because of the hardships they had faced which ingrained within them the conservative ideas.

The new generation however is changing these ways. Gradually through change or youth’s rebelling against career choices new inroads are being made to hitherto untapped fields of work and study. With the liberalizing of the economy greater opportunities, both in quantity and variety are being made available in India. It is ironical that the form of education one’s espoused by the west, namely the strict roman system is the one that modern India has adopted. Instead the ancient Indian way of learning, with its diversity, choices and continuous search of enlightenment (research) has made western education system stronger, though not without its own fallacies.

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